psalm 89 commentary spurgeon

—Jeremiah Burrows. —Maschil. —Musculus. but the glorious and the gracious scheme, the glorious and the gracious fabric, of our salvation, founded in the eternal purpose of God—carried into execution by the labours and the death of Jesus Christ— and then applied and brought home to the heart by the illuminating and converting power of the Holy Ghost? The their of the people of God becomes our. So far, the gracious man declares the resolution of his heart to praise his God for ever, and gives the reason for that resolve. God exactly meets that case; he contemplates the worst case—actual transgression. —John Calvin. Then the objector supposes—`Suppose the seed become unholy?' By which is probably intended the holy ones on earth. 3. Lovingkindness not removed, etc. They are boasting over him, and are glorying in his defeat, and this is done by thyself. The sun and moon, which had been made tokens of the covenant, would praise God for such an extraordinary display of mercy, and the angels and redeemed spirits would sing, "as it were, a new song.". Has it ever vibrated in your own souls? 4. Thou hast been wroth with thine anointed. Ver. The psalmist goes on to show how such people are blessed. 50. He shall have his hand in the ocean and his right hand in earth's mightiest streams. We cannot imagine that God could lie, yet he puts it so—that if the covenant were not kept by him, he would regard it as a lie. As the blue arch above us remains unimpaired by age, so does the Lord's truth; as in the firmament he hangs his covenant bow, so in the upper heavens the faithfulness of God is enthroned in immutable glory. Psalms 89:24. Blessed is the people that know the joyful sound. If the gospel system can be disproved, nothing remains for us or any other of the sons of men, which can render existence worth the having. Ver. Ver. The duration of his reign. For God himself who hath said, Ye are gods, hath also added, Ye shall die like men. 25. 8. Amen, and Amen. Ver. The voice. 2. —David Pitcairn, in "The Anointed Saviour", 1846. You may see this to have been the way of writing in use, as what was to last for ever: as Job 19:23-24. Amen, and Amen. on —Henry Ainsworth. Back to its mansions call the fleeting breath? Psalm 89 – The Incomparable God and His Covenant to David The title of this psalm is A Contemplation of Ethan the Ezrahite. In their glorified state, through eternal ages. —David Dickson. Ver. Psalms 89:5. Christ must reign, but why is his name blasphemed and his gospel so despised? 2. Psalms 89:34-37. The ruling of the raging of the sea, the stilling of the stormy waves, and the breaking and scattering of the might of Egypt are used by the psalmist to illustrate the omnipotence of Jehovah, before which the mightiest monarchy on earth had no more power than if it had been a corpse. I have exalted one chosen out of the people. Once have I sworn by my holiness that I will not lie unto. The rod may seem to be in anger, nevertheless, etc. Yet, while these verses primarily refer to David the king of Israel, we must believe that a greater than David is here, even Christ, who deigns to call himself God’s servant, who has been anointed by the Spirit of God, with whom God’s hand is always established, and who is ever strengthened by the arm of Omnipotence. Thy strength has strewn thy foes dead upon the plain, or compelled them to flee hither and thither in dismay. TITLE. If his children forsake my law. Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm. They are the basis of the divine government, the sphere within which his sovereignty moves. (a) To a state of peace and reconciliation with God. Selah. A prophecy of the conflict of the Messiah with Satan. No man whom the Lord makes strong may dare to glory in himself, he must ascribe all honour to the Lord alone; we have neither strength nor beauty apart from him. The prophecy is also having another fulfilment in the overthrow of systems of error, and the vexation caused to their promoters. who among the sons of the mighty can be likened unto the LORD? Ver. etc. All that pass by the way spoil him. In their religious character to the end of their own life. Satan could not exact any debt or homage for him. The author has heard continual praises from a tongue half eaten away with cancer. Hedges and strong holds. Psalm 89 Matthew Henry's Commentary. Well might this hymn, therefore, in allusion to those glorious events, call even the holy hills to rejoice in Jehovah's name, Matthew 17:1-5. —Robert Hawker. And in that psalm the parallel to these “sons of God” is “those in heaven.” It’s a group of beings in heaven. But thou hast cast off and abhorred. Ver. —Stephen Charnock. People that know the joyful sound. 1-3), pleas for salvation (vv. —The Lord is represented as summoning the whole earth to hear his declaration, Psalm 50:1-6; he then declares the nature of the worship which he accepts, Psalm 50:7-15, accuses the ungodly of breaches of the precepts of the second table, Psalm 50:16-21, and closes the court with a word of threatening, Psalm 50:22, and a direction of grace, Psalm 50:23. In this our day we have to bemoan the lack of vigour in religion—the heroic days of Christianity are over, her raven locks are sprinkled with untimely grey. Ver. Psalm 90. These hills, the one to the east and the other to the west, in Canaan, were much frequented by the saints of God. Ver. He who is taught by the Holy Spirit to be clear upon the covenant of grace will be a scribe well instructed in the things of the kingdom; he whose doctrinal theory is a mingle mangle of works and grace is scarcely fit to be teacher of babes. —Neale and Littledale. Our Lord's filial spirit, and how it was displayed. —Arthur Jackson. 31. Also I will make him my firstborn, higher than the kings of the, earth. 14. The word may be rendered graces, kindnesses, goodnesses, and designs the abundance of grace. Ver. Psalm 92. higher than the kings of the earth. —Stephen Charnock. Treasury of david: commentary on psalm 119:89 - 110 / charles spurgeon (christian audio book) - duration: 50:40. Psalm 119 Verses 89-96 Lamed Verse 89 — Exposition; Notes; EXPOSITION VERSE 89 Verse 89.—"For ever, O LORD, thy word is settled in heaven. Thy seed will I establish for ever. Mercy and truth shall go before thy face. Thou hast made all his enemies to rejoice. Now, saith the Psalmist, justice and judgment are the pillars upon which God's throne standeth, as Calvin expounds it, the robe and diadem, the purple and sceptre, the regalia with which God's throne is adorned. He may be betrayed by that, and finally lost. Who among the saints will not rejoice in the God of election? Death and rejection? Ver. God may leave his people, and they may thereby suffer much and fall very low, but utterly and altogether he never can remove his love from them; for that would be to cast a reflection upon his own truth, and this he will never allow, for he adds. Well might he write in the former verse, "I have said", when he knew that Jehovah had said, "I have sworn." Psalms 89:22-25. In thy name shall they rejoice all the day. For ever. God's actions may appear to us to be the reverse of his promises, and then our best course is to come before him in prayer and put the matter before him just as it strikes our apprehension. South thou hath covered him with David and Solomon in their name. truth. His unalterable adherence to the dust return we must never rest content until we can find equally... Flattery soothe the dull cold ear of death and faith in the,. 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