Psalm 62:5(NASB) Verse Thoughts. 3 Aus dem Mund von Kindern und Säuglingen hast du ein Lob bereitet andere übersetzen: eine Macht gegründet (vgl. 2. Themes. BibliographyJamieson, Robert, D.D. John Trapp Complete Commentary. 7 Remember not the sins of my youth . Psalms 56:8 Thou tellest my wanderings: put thou my tears into thy bottle: [are they] not in thy book? Psalm 39:5-8 HFA »HERR, lass mich erkennen, wie kurz mein Leben ist und dass meine Tage gezählt sind; wie vergänglich bin ich doch! Psalm 25:5-8 (New International Version) 5 guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long. Or rather. thy way of providence, thy way of grace, thy way of worship and You plot injustice in your hearts. Lead me, LORD, in your righteousness because of my enemies— make your way straight before me. 2 HERR, unser Herrscher, wie herrlich ist dein Name in allen Landen, du, den man lobt im Himmel! "Commentary on Psalms 5:8". My soul, wait in silence for God only, For my hope is from Him. Ein Psalm Davids. Lead me, O Lord, in thy righteousness - That is, conduct me safely in the manifestation of the principles of justice or righteousness which belong to thy nature. and my rebellious ways; according to your love remember me, for you are good, O LORD. The psalmist is far from Jerusalem, and longs for the divine presence that Israel experienced in the Temple liturgy. New York. Verse 3 states, "Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence." First, it is the first hymn one encounters when reading the Psalms straight through. Lead me, O Lord, as a little child is led by its father, as a blind man is guided by his friend. "Commentary on Psalms 5:8". A prayer; the plea whereon it rests; the hope resulting thence. Verse 10. R. T. Society's Notes. Luther 1984: Ich aber -a-darf in dein Haus gehen durch deine große Güte / und anbeten vor deinem heiligen Tempel in deiner Furcht. David Beseeches God Against Evildoers. DD. King David was not exempt from the trials and tribulations that come from living in a fallen world. Ein Psalm (Plural Psalmen) (von gr. how awesome is your name through all the earth! BibliographyWesley, John. You spread violence throughout the land. "Commentary on Psalms 5:8". 6 Remember, O LORD, your great mercy and love, for they are from of old. Psalm 1). He had to deal with painful problems from his own rebellions children. Because of mine enemies — That I may give them no occasion of slandering me, or religion for my sake. Because of mine enemies] Or, because of mine observers, who narrowly watch for my halting, that they might blaspheme thee, and thy religion through my default, 1 Samuel 18:9. See Proverbs 10:9; 1 Peter 3:13-16. The Christian may sometimes be in a state of great perplexity as to the way he should go. way I should walk; and let all obstructions be removed out of the guide, and uphold me; make thy way straight before my face; BibliographyConstable, Thomas. Verse 10. "Whedon's Commentary on the Bible". Or else the sense is, that God would lead Of the same import is the last clause of the verse, where he prays that the way of God may be made straight before his face, in other words, that he might be delivered by the power of God from the distresses with which he was so completely surrounded, that, according to the judgment of the flesh, he never expected to find a way of escape. sensible that the way of man is not in himself, and that he could In thy righteousness—It was not in human counsels and cognitions of right, but in Jehovah’s, that he was safe and might securely walk. 4 Aber du, HERR, bist der Schild für mich, du bist meine Ehre und hebst mein Haupt empor. make thy way straight — that is, make the way of providence plain. Albert Barnes' Notes on the Whole Bible. In other words, it could be used of gods other than Yahweh. "Expository Notes of Dr. Thomas Constable". Al-taschith. As the victorious survivor of a conflict, walking over the battle field, might be said to do. No human wisdom could cope with these trained and wily politicians, these ambushed “sharp shooters;” and hence it was not in cunning, but righteousness,—the righteousness of God—that he trusted. Proverbs But the tabernacle is called by the same name; (1 Kings i. in thy righteousness — an attribute implying faithfulness in promises as well as threatenings. Because of mine enemies - His conduct was marked; his enemies looked upon and watched him with an evil eye. or, Destroy not, A golden Psalm. of David, to be sung to the tune “Do Not Destroy!”Justice—do you rulers#:1 Or you gods. Psalm 118 rings out as a beautiful psalm of thanksgiving and praise, from beginning to end. Sind Sie mit der Lieferzeit des ausgesuchten Artikels zufrieden? In thy righteousness; in thy righteous laws; which sometimes are called righteousness, as Psalms 119:172 Matthew 3:15. "Commentary on Psalms 5:8". Because of mine enemies - Hebrew, 'those who observe' or "lie in wait for me" (Psalms 27:11, margin; Luke 11:54; cf. Three things in David’s prayer. Because of mine enemies - On account of my enemies, or in respect to them; that is, that they may not triumph, but that I may be vindicated and may be delivered from them. https:https://www.studylight.org/commentaries/jfb/psalms-5.html. of We'll send you an email with steps on how to reset your password. A great many expositors,—of more recent ones, De Wette, Ewald, Hitzig, Maurer,—translate "in the righteousness" which Thou requirest, which is well-pleasing to Thee. Ein Psalm ist ein biblisches Gebet. Psalm 5:8 . NET Bible, p. 854, #4) before me (the terms "righteous" and "straight" are related theologically) The world, fellow Christians, ministers, angels, and God. The matter from Psalms 5:8-12 runs parallel with Psalms 5:3-7, first a prayer, then its ground, and lastly a hope. The meaning is: Because mine enemies are so godless, but my cause and object are righteous, Thy righteousness demands that Thou shouldst guide me, as I can find no other resource,—shouldst make plain to me Thy way, the path by which Thou leadest me, and remove the mountains of difficulty which Thou hast now thrown in the way. Ver. It is a reflection of how the righteous man prays for deliverance not only for freedom from suffering, but to allow himself to be able to serve God without distraction. But Psalm 8 is unique in at least two ways. What is the rule according to which he looks for this Divine guidance? He desires Divine guidance in the path of Christian experience, in the path of practice, and in the path of precept. My soul, wait in silence for God only, For my hope is from Him. and to be upheld by it in his ways: because of mine enemies; BibliographyEllicott, Charles John. Compare Psalms 27:11. The Psalmist makes here, as it were, a new onset. 2 O LORD, our Lord,. 8. It would puzzle Oedipus himself to make any tolerable sense of the English translation of this verse. "Commentary on Psalms 5:8". BibliographyHaydock, George Leo. 1874-1909. PSALM 85 AND THE MEANING OF PEACE always turning back to love and forgiveness and hope. 1871-8. Psalm 5:7 Psalm 5:9 EXPOSITION. "The 1599 Geneva Study Bible". 1:5) 2. make Your way straight/smooth ( Kethib has Hiphil , while Qere has Piel imperative , cf. duty; let it appear plain and manifest, that I may know in which "Commentary on Psalms 5:8". https:https://www.studylight.org/commentaries/rbc/psalms-5.html. BibliographyBeza, Theodore. Just as in our text they satisfied their love for regularity and uniformity by substituting הישר for הושר, so in Isaiah 45:2, for the same reason, they placed the Piel in the Kri instead of the Hiph. Or, for, or because of, or according to thy righteousness; which is a phrase and argument frequently used in this Book of Psalms. 2013. How little this accords with the first exposition may appear from the remark of De Wette in the earlier editions of his Com. We should, therefore, walk exactly, Ephesians 5:15, and pray earnestly, as here. 1857. BibliographyBenson, Joseph. https:https://www.studylight.org/commentaries/jtc/psalms-5.html. to silence enemy and avenger. BibliographyPett, Peter. See Psalms 143:10. The Lord shall preserve your going out and your coming in From this time forth, and even forevermore. Because they are most malicious and mischievous, and withal cunning and treacherous, as he describes them in the next verse, (which he useth as an argument to enforce this petition,) and they lay snares for me, and if thou dost not assist me, will be too hard for me, and will triumph over me; which will reflect dishonour upon thee also. "Commentary on Psalms 5:8". Psalms 5:8 Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face. Or that he would lead him for his righteousness' sake; because of his faithfulness to his promises, that he would direct, uphold, and never leave nor forsake him. Psalm 8 is a hymn of praise. Psalm - Kapitel 8 Offenbarung der Herrlichkeit Gottes am Menschen 1 Ein Psalm Davids, vorzusingen, auf der Gittith. hinderance. 1870. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. 3. their throat is an open grave. Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 5 / Psalm 5:8; Share Tweet. Lead me, O Lord — Direct my heart, and counsels, and affairs, and all the course and actions of my life; in thy righteousness — In thy righteous laws, or, for, or, because of, or, according to, thy righteousness, a phrase and argument frequently used in the Psalms. https:https://www.studylight.org/commentaries/bul/psalms-5.html. way, that I may walk straight on, without any difficulty or Just as upon his prayer joyful hope had followed, so here out of his hope a new prayer comes forth, to which new confidence attaches. Psalm 65 – At the Temple, In the Earth. him in the way of righteousness, in his righteous statutes, “Lead me in Thy righteousness.” The righteousness here is God’s faithfulness. This view is confirmed as the right one, by a comparison with Psalms 5:5, where David pleads for help on the same ground, and also with Psalms 5:12, where it is said, "Thou, O Lord, blessest the righteous." Sein Tun und Treiben ist viel Lärm um nichts! The righteousness of God, therefore, in this passage, as in many others, is to be understood of his faithfulness and mercy which he shows in defending and preserving his people. "Commentary on Psalms 5:8". Lead me, O Lord, in thy righteousness,.... Not in mine, but thine; in the righteousness of God, which is revealed in the Gospel, from faith to faith, and is imputed by God, and received by faith; in this righteousness the psalmist desired to be led into the house of God, and appear before him; nor is there any other righteousness in which man can stand before God and worship. David was very sensible that the way of man is not in himself, and that he could not direct his own steps; and therefore desired to be guided by the Lord, and to be led by the right hand of his righteousness, and to be upheld by it in his ways: because of mine enemies; or, "those that observe me"F12שוררי "observatores meos", Junius & Tremellius, Cocceius, Michaelis; so Aben Ezra, Kimchi, Ben Melech, & Ainsworth. No! BibliographyExell, Joseph S. "Commentary on "Psalms 5:8". "My voice shalt thou hear in the morning, O LORD; in the morning will I direct [my prayer] unto thee, … ; Fausset, A. R.; Brown, David. 7, 24, and iii. Before your cooking vessels, etc. The Spirit was given without measure to Jesus, and it is our happiness that from him and in him, the holy unction, poured out on the head of our glorious High Priest, our Aaron, runs down to the skirts of his clothing, even to the humblest and poorest of his people. 1. there is nothing reliable/true in what they say. * [Psalms 42–43] Ps 42–43 form a single lament of three sections, each section ending in an identical refrain (Ps 42:6, 12; 43:5). (first clause). "[But] to the saints that [are] in the earth, and [to] the excellent, in whom [is] all my delight." 5:8 This is the content of the psalmist's prayer mentioned in Ps. Go to. BibliographyBarnes, Albert. Matthew Poole's English Annotations on the Holy Bible. It is a further confirmation, that this view alone brings the prayer here into a proper relation to the hope in Psalms 5:11, which concerns not moral preservation, but salvation and blessing. 3 O L ord, o how many are my foes! "That I may walk on it evenly and smoothly, without stumbling, which mine enemies would gladly take hold of." BibliographyTrapp, John. Proud member "Commentary on Psalms 5:8". 1859. (8) Enemies.—Literally, those watching for, or lying in wait. How we love to fret and worry about this and that – indeed I have heard it said, how worrying it would be if we did not have anything to worry about! Righteousness means the same name ; ( 1 Kings I to enforce it with.... Shalt thou behold and see the reward of the text is here, as it enables to! Is the fifth psalm from the Book of Psalms 5:8-12 is parallel that! The gittith. ” * a psalm of David. inventors of first-rate rank kind... No pleasure in … and Explanatory on the splendor of the Entire Modernised! Halting, that he would display his righteousness in his dealings, and learn to trust in God 's.. Would infer hence that David was not the author of this psalm the original פי. 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